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    Joshua Angell, also known as Josh Angell (born June 3, 1979), is an outspoken Liberal activist who has run a news blog since 2004, entitled "Voice Of The Majority" Angell, a frequent caller to radio shows such as Lynn Samuels, is often outspoken on what he calls "the lies of the Bush Crime Family". Known locally in Austin, Texas to appear at rallies and anti-war demonstrations, Angell is self described as "The most famous gay activist in Austin that everybody knows OF but nobody KNOWS".


    Thursday, March 24, 2005


     
    Why The Right Is Wrong About Schiavo
    READ THE TEXAS FUTILE CARE LAW HERE:
    CLICK ON THE LINK BELOW!
    DIRECT FROM THE GREAT STATE OF TEXAS.............
    REPUBLICAN IDIOTS LIKE BUSH AND DELAY---
    Don't they realize that Bush signed a bill authorizing health-care providers to pull the plug if the patient can't pay?!!!

    HYPOCRISY!!!! YET AGAIN!!!

    The notion of letting the health-care providers decide, after doing a careful biopsy of the patient's wallet, strikes me as pretty damned outrageous. And it seems to me that the Right-to-Lifers ought to agree, though apparently anti-abortion groups had no problem with it when Gov. George W. Bush signed the Texas Futile Care Law.

    Schiavo, Hudson, and Nikolouzos

    Sun Hudson, a six-month-old boy with a fatal congenital disease, died Thursday after a Texas hospital, over his mother's objections, withdrew his feeding tube. The child was apparently certain to die, but was conscious. [Or perhaps not: see third update below.] The hospital simply decided that it had better things to do than keeping the child alive, and the Texas courts upheld that decision after the penniless mother failed, during the 10-day window provided for by Texas law, to find another institution willing to take the child .
    Where, I would ask, is the outrage? In particular, where is the outrage from those like Tom DeLay, who referred to the withdrawal of Terry Schiavo's life support as "murder"? If it's appropriate to Federalize the Schiavo case, what about the people being terminated simply because their cases are hopeless and their bank accounts empty?
    Sun Hudson is dead, but 68-year-old Spiro Nikolouzos is still alive, thanks to an emergency appeals court order issued yesterday. However, his life support could be cut off at any moment. A nursing home is willing to take him if his family can show that he will be covered by Medicaid after his Medicare runs out. Otherwise, the hospital gets to pull the plug.
    The Texas cases contrast with the Schiavo case in two ways:
    1. Schiavo is in a persistent vegetative state, but isn't terminal. The two Texas patients were terminal but not vegetative. [Or perhaps they were in fact vegetative: see third update below.] It seems to me that the distinction between a patient who is aware and a patient who isn't aware is the morally relevant one, while the disctinction between a death that is sure to occur soon and a death that is sure to occur eventually is morally irrelevant. (Try pleading as a defense to a murder charge that the victim had a terminal ailment.)
    2. Terry Schiavo's husband has decided that she would have wanted to die, and the courts have upheld his view against the view of her parents. The mother of Sun Hudson wanted her child to live, and the wife and children of Spiro Nikolouzos want him to live. So while the Schiavo case is an intra-family dispute, the two Texas cases pit the families against health-care institutions motivated at least in part by financial considerations.
    I'm not a fan of futile care, and my sense -- based on what limited facts I can glean from the media -- is that if the decision were mine I would have wanted to pull the plug in all three cases. (Certainly, if I'm ever in Spiro Nikolouzos's condition I hope someone puts me out of it quickly.) But it doesn't seem to me that my view, or your view, or the hospital's view, or the judge's view, should be controlling here.
    In a country rich enough so that giving expensive medical care to someone doesn't mean starving someone else, the decision about whether to prolong life, I would assert, properly belongs first to the person whose life is involved. If that person is unable to decide and communicate that decision, and has left no explicit directive, then the decision ought to be made by someone likely to choose what the person whose life is at stake would have chosen.
    (The law that makes the spouse, rather than the parents, the default decision-maker seems to me a reasonable one, and I'm not sure I see a good argument for favoring whichever surrogate chooses survival. I don't pretend to know the facts of the Schiavo case well enough to judge whether, in that particular instance, there was reason to think that the parents would have been the better choice, but surely there's a strong case for a having a clear rule about which relatives get to decide rather than making a case-by-case adjudication.)
    But the notion of letting the health-care providers decide, after doing a careful biopsy of the patient's wallet, strikes me as pretty damned outrageous. And it seems to me that the Right-to-Lifers ought to agree, though apparently anti-abortion groups had no problem with it when Gov. George W. Bush signed the Texas Futile Care Law.
    No doubt an argument of some sort could be made for the Texas law, based on some combination of cost and the possibility that an impersonal institution will sometimes avoid mistaks that an emotionally-involved relative would make, and I have no reason to doubt the good faith of those who make that argument.
    What I can't figure out is how someone could be genuinely outraged about the Schiavo case but not about the Hudson and Nikolouzos cases. Perhaps Mr. Bush, who says he thinks there should be a "presumption in favor of life," can explain that to us.
    Updates
    1. Thanks to Atrios, the Hudson and Nikolouzos cases are now all over the left blogosphere, but so far the "real" media continue to ignore them. This will be an interesting case of whether blogging can force a story into the larger discourse. In the absence of a partisan divide, I'd bet against it.
    2. Matt Yglesias and Barbara O'Brien of Mahablog make a point I'd missed: voting for the Schiavo bill and voting at the same time for Medicaid cuts -- which, under laws like the Texas law, means that people will have their plugs pulled not because their families want them to die sooner but because their health-care providers don't want to run up a bill for unpaid care -- is pretty damned outrageous.
    [Hat tip, twice, to Kevin Drum.]
    3. Query: Is there a copy of the outrageous Senate Republican talking points around somewhere? I've seen references and quotes, but no link to the full text. For some reason, this doesn't seem to have become part of the main narrative.
    Second update: Spiro Nikolouzos's family found another facility willing to take him, so he is no longer threatened with having life support withdrawn. But the family plans to fight for changes in the law. Hat tip: HealthLawProf.
    Sun Hudson, at last report, was still dead.
    Third update: Kevin Keith at Lean Left has a long and thoughtful defense of "futile care" laws, and a critique of the analysis here, based in part on what seems to be a more accurate account of the facts. It appears that Sun Hudson was, and Spiro Nilolouzos is, persistently vegetative. That reinforces my conviction that pulling the plug is the right thing to do, but it doesn't much weaken my belief that the call should be made by the families, not by the health-care providers.
    Thanks to a reader, I've finally managed to make sense out the distinction being made by the save-Terri forces between her case and the Texas cases. She is able to breathe on her own, but can't swallow and therefore needs to be fed through a tube. Lots of people, and some of the major religious traditions, regard assisted breathing, but not tube-feeding, as extraordinary measures, so that taking away her feeding tube counts as killing while taking away Sun Hudson's breathing tube didn't. That distinction seems utterly arbitrary to me, but I suppose it might seem valid to someone else, who could then have at least a subjective good-faith reason to want to keep Schiavo alive while allowing Hudson and Nikolouzos to die.



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